'He's a barbarian': Māori tribe bans replica of Captain Cook's ship from port

A village in New Zealand has banned a replica of Captain Cook’s ship from docking there to mark 250 years since the explorer’s arrival after an outcry from the local Māori community.

The vessel is part of a flotilla circumnavigating New Zealand next month for the Tuia 250 – a NZ$13.5m (£7m) series of events that “acknowledges the first onshore encounters between Māori and Pākehā in 1769-70”. It was due to visit Mangonui, in the North Island, but the stop was cancelled by the ministry of culture and heritage after complaints from indigenous figures.

Anahera Herbert-Graves, the head of Northland’s Ngāti Kahu iwi, or tribe, told RNZ: “He [Cook] was a barbarian. Wherever he went, like most people of the time of imperial expansion, there were murders, there were abductions, there were rapes, and just a lot of bad outcomes for the indigenous people.

“He didn’t discover anything down here, and we object to Tuia 250 using euphemisms like ‘encounters’ and ‘meetings’ to disguise what were actually invasions.”

Tensions have been rising for more than a year before the planned celebrations. In Gisborne, where the flotilla is due to begin its voyage, the council decided to remove a statue of Cook after it was repeatedly vandalised.

Cook and the crew of the Endeavour landed in Gisborne’s Poverty Bay in 1769 and the first significant meetings of Europeans and Māori took place nearby. The name Poverty Bay has in itself caused controversy – its original name was Tūranganui-a-Kiwa before being renamed by Cook.

Last year, indigenous campaigner Tina Ngata criticised the upcoming events. “[Cook] was a murderer, he was an invader [and] he was a vanguard for British imperial expansion.

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“If you read through his own journals and the journals of the crew members, it was not uncommon for him to shoot at us, to steal from us, for abductions to happen, and in fact whole communities were wiped out through sexually transmitted diseases.”

Herbert-Graves said the ministry had not consulted the iwi before placing Mangonui on the Tuia 250 itinerary.

Tamsin Evans, the ministry’s deputy chief executive, said talks had been with a single iwi representative at the Doubtless Bay Promotions Trust and hoped most people still wanted to take part.

“We always knew that Tuia would cause some mixed responses. We fully appreciate the mamae [hurt] that exists very strongly still in some communities. Our job is to open the books, let’s look at all the history, and let’s start to talk about this.”

On Tuesday, a traditional double-hulled sailing canoe arrived in Tauranga from Tahiti after a trip lasting nearly four weeks. Traditional navigation methods were used to guide the Fa’afaite to the North Island.

“The Tuia 250 national commemoration highlights the stories of Tupaia which have often been overshadowed in our history by the feats of James Cook. “



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